الطلاق

يَـٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا۟ ٱلْعِدَّةَ ۖ وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمْ ۖ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَـٰحِشَةٍۢ مُّبَيِّنَةٍۢ ۚ وَتِلْكَ حُدُودُ ٱللَّهِ ۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۥ ۚ لَا تَدْرِى لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًۭا

yāayyuhā l-nabiyu idhā ṭallaqtumu l-nisāa faṭalliqūhunna liʿiddatihinna wa-aḥṣū l-ʿidata wa-ittaqū l-laha rabbakum lā tukh'rijūhunna min buyūtihinna walā yakhruj'na illā an yatīna bifāḥishatin mubayyinatin watil'ka ḥudūdu l-lahi waman yataʿadda ḥudūda l-lahi faqad ẓalama nafsahu lā tadrī laʿalla l-laha yuḥ'dithu baʿda dhālika amran

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.

فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍۢ وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍۢ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَـٰدَةَ لِلَّهِ ۚ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًۭا

fa-idhā balaghna ajalahunna fa-amsikūhunna bimaʿrūfin aw fāriqūhunna bimaʿrūfin wa-ashhidū dhaway ʿadlin minkum wa-aqīmū l-shahādata lillahi dhālikum yūʿaẓu bihi man kāna yu'minu bil-lahi wal-yawmi l-ākhiri waman yattaqi l-laha yajʿal lahu makhrajan

And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out

وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ ۚ إِنَّ ٱللَّهَ بَـٰلِغُ أَمْرِهِۦ ۚ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍۢ قَدْرًۭا

wayarzuq'hu min ḥaythu lā yaḥtasibu waman yatawakkal ʿalā l-lahi fahuwa ḥasbuhu inna l-laha bālighu amrihi qad jaʿala l-lahu likulli shayin qadran

And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.

وَٱلَّـٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَـٰثَةُ أَشْهُرٍۢ وَٱلَّـٰٓـِٔى لَمْ يَحِضْنَ ۚ وَأُو۟لَـٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ ۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًۭا

wa-allāī ya-is'na mina l-maḥīḍi min nisāikum ini ir'tabtum faʿiddatuhunna thalāthatu ashhurin wa-allāī lam yaḥiḍ'na wa-ulātu l-aḥmāli ajaluhunna an yaḍaʿna ḥamlahunna waman yattaqi l-laha yajʿal lahu min amrihi yus'ran

And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allāh - He will make for him of his matter ease.

ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيْكُمْ ۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُۥٓ أَجْرًا

dhālika amru l-lahi anzalahu ilaykum waman yattaqi l-laha yukaffir ʿanhu sayyiātihi wayuʿ'ẓim lahu ajran

That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.

أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ ۚ وَإِن كُنَّ أُو۟لَـٰتِ حَمْلٍۢ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ ۚ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ ۖ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍۢ ۖ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ

askinūhunna min ḥaythu sakantum min wuj'dikum walā tuḍārrūhunna lituḍayyiqū ʿalayhinna wa-in kunna ulāti ḥamlin fa-anfiqū ʿalayhinna ḥattā yaḍaʿna ḥamlahunna fa-in arḍaʿna lakum faātūhunna ujūrahunna watamirū baynakum bimaʿrūfin wa-in taʿāsartum fasatur'ḍiʿu lahu ukh'rā

Lodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.

لِيُنفِقْ ذُو سَعَةٍۢ مِّن سَعَتِهِۦ ۖ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُ ۚ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَا ۚ سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍۢ يُسْرًۭا

liyunfiq dhū saʿatin min saʿatihi waman qudira ʿalayhi riz'quhu falyunfiq mimmā ātāhu l-lahu lā yukallifu l-lahu nafsan illā mā ātāhā sayajʿalu l-lahu baʿda ʿus'rin yus'ran

Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].

وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَـٰهَا حِسَابًۭا شَدِيدًۭا وَعَذَّبْنَـٰهَا عَذَابًۭا نُّكْرًۭا

waka-ayyin min qaryatin ʿatat ʿan amri rabbihā warusulihi faḥāsabnāhā ḥisāban shadīdan waʿadhabnāhā ʿadhāban nuk'ran

And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.

فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَـٰقِبَةُ أَمْرِهَا خُسْرًا

fadhāqat wabāla amrihā wakāna ʿāqibatu amrihā khus'ran

And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.

أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًۭا شَدِيدًۭا ۖ فَٱتَّقُوا۟ ٱللَّهَ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ ٱلَّذِينَ ءَامَنُوا۟ ۚ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًۭا

aʿadda l-lahu lahum ʿadhāban shadīdan fa-ittaqū l-laha yāulī l-albābi alladhīna āmanū qad anzala l-lahu ilaykum dhik'ran

Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].

رَّسُولًۭا يَتْلُوا۟ عَلَيْكُمْ ءَايَـٰتِ ٱللَّهِ مُبَيِّنَـٰتٍۢ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ ۚ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَـٰلِحًۭا يُدْخِلْهُ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا

rasūlan yatlū ʿalaykum āyāti l-lahi mubayyinātin liyukh'rija alladhīna āmanū waʿamilū l-ṣāliḥāti mina l-ẓulumāti ilā l-nūri waman yu'min bil-lahi wayaʿmal ṣāliḥan yud'khil'hu jannātin tajrī min taḥtihā l-anhāru khālidīna fīhā abadan qad aḥsana l-lahu lahu riz'qan

[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.

ٱللَّهُ ٱلَّذِى خَلَقَ سَبْعَ سَمَـٰوَٰتٍۢ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًۢا

al-lahu alladhī khalaqa sabʿa samāwātin wamina l-arḍi mith'lahunna yatanazzalu l-amru baynahunna litaʿlamū anna l-laha ʿalā kulli shayin qadīrun wa-anna l-laha qad aḥāṭa bikulli shayin ʿil'man

It is Allāh who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.